The God of Dust

((In honor of World Rat Day, which is apparently a real thing, I thought I'd slightly tweak and then finally implement a little idea I came up with a long time ago.))

 

"Three garbs have We- dust, cobwebs, and skin of flea. Long is Our tooth, for we hide from the blinding torches of truth."
- A snatch of skitterrhyme scrawled above a waste receptacle slot in the Basilica of the Blissful Calculation (Dormitory #12).

"[...] Lastly, all members of the Dutiful Staff and Most Enlightened Faculty are encouraged to remain alert, as you doubtless have been without need for admonishment nor reminder, of the traces of queer murine totemism which have of late infiltrated the Lower Colleges..."
- Agendum 261, CMOE DIX.

"Is this what the kids are into these days? Inventing gods? Incorrigible."
- Senior Editor Onsaro Adelbramp; Provost of the Board for Historical Ordination, Associate Vice-Dean of Affairs for ITU Publishing, and clueless old dodderer.



The Ivory Tower University, despite its pledge to pursue universal "truth" is not exempt from creating its own myths, folklore, and an urban legendarium murky and tantalizing enough to keep even the most exhausted undergraduate study groups riveted during cramming season¹. There is nothing wrong with myth-making by itself. In fact, I would consider it something of a sign of a healthy community- it means that their society is still thinking, dreaming, and being creative. However, certain myths sometimes lead one to wonder just what in the world that community was dreaming about when it thought them up.

A favorite example of mine is the God of Dust & Lost Things, popular among the residents of the Lower Colleges. The God of Dust is, when dignified with the attention of our resident theogonists, designated as a "small" god- both figuratively and literally speaking.

Its influence is said to be limited to the area in and around the ITU campuses, though some especially smitten young students claim that its reach even extends into the lower city and the world beyond. It exists where dust, dead insect husks, shed skin cells, and other detritus of the ages accumulate, dwelling in shady corners and forgotten storage rooms. When it takes a physical form, it is said to be fond of appearing as a small black rat with a skeletal head and tail. In this form, it finds and steals away any small, half-interesting item which anyone has ever lost. The god's warren somewhere deep below the university is said to be snarled with enormous stacks of knickknacks, bits and bobs, odds and ends, and a veritable ocean of lost change in denominations that are no longer recognizable, let alone acceptable as legal tender.

The god is lonesome, but not lonely. It has no altars, no priests, and no proper worshipers. Only the occasional undergraduate gives lip-service and offerings to it in the desperate hope that it will bring back some item which they have lost. This is done by leaving another item of minimal but equal value in a small, dark corner somewhere and then returning to the spot a few days later. The desired item is rarely left in its place, if any at all is given. It is unclear if the god has difficulty understanding human reasoning, or if some bored individual makes the rounds at night, looting places where the skeletal rat is believed to dwell. Sometimes it does seem to work, however, and this serves to reinforce a less-than-joking belief in Ol' Dusty. Rough, sketchy, and discreet images of rat skulls denote popular sites of invocation across campus.

One side effect of the playful, surreptitious "veneration" of the god among young undergraduates is the proliferation of a form of poetry known as Skitterrhyme. Skitterrhyme was originally a type of praise poetry directed at the God of Dust. The earliest recorded ones jokingly extol its "virtues" such as doing absolutely nothing with its massive yet useless hoard, or boring holes in the walls to keep tired academics awake at night. They displayed an extremely rudimentary rhyme scheme and virtually nonexistent meter, but over time the arrhythmic style became more sophisticated and mathematical. The words themselves also began to be coded with meaning, until finally the staccato hymns began to be used to gossip and share secret messages in public. There are about a dozen different cyphers for skitterrhyme today, spread out across the various dormitory houses of the ITU.

A popular story is that the god presides over an entire court of lost and little things, some of which could be the cast-off remnants of other, forgotten gods.

It is both the creator and ruler of a race of animated dust bunnies, who hold the god in distant reverence while going about their lives collecting dander and evading the brooms of the indefatigable but woefully underfunded Custodial Corps, which is often the butt of jokes among the student body- and the faculty, for that matter. The dust bunnies are believed to know the secret of how to summon and gain the permanent favor of the god, but none have ever been found living to question.

The ultimate enemy of the God of Dust is said to be a great, desiccated sparrow corpse which was reanimated by the spirit of the wind, to blow all dust away forever. Sparrows, alongside squirrels, are a ubiquitous and often very annoying sight around the university, so it is somewhat of a natural antagonist to set against this strange underdog.

The earliest attested references to the God of Dust & Lost Things is from an encyclical reminding members of the university staff and faculty to report any and all instances of skitterrhyme or unsanctioned and/or ironic religiosity to the old Committee for Mythological Ordination. This encyclical was published a few years before the committee was disbanded in the wake of Article 921, which de-problematized certain rites in the interest of expanding minority religious freedom on campus. Because this publication dealt with an informal belief in or at least playful acceptance of the God of Dust which was so entrenched in the Lower Colleges that the excruciatingly blind upper councils took note of it, it is safe to assume that the god had existed for at least a few decades before that point, placing its origin as far back as one hundred and fifty years in the past, at the time of this writing.

I personally suspect that the legend was created, or at least greatly contributed to, by our small but consistent body of exchange students from Serminwurth. While it is presumptuous of me, I can think of no other city that affords such respect to the rat without trying to ascribe any sort of lofty, unrealistic ideals to it.



¹ Which is to say, all semester ever semester.

Looking Southward and Backward, Part 21.

Everything is smaller in Porylus. That is a common expression in Deneroth, generally used to belittle the city, or to keep it in place relative to Deneroth as a "little sibling" in the mythology of post-Haraalian city-states. But it means that everything in Porylus is closer, more familiar. Cozy, dare I say. That is certainly what it feels like, as we ascend the spiral-pathed slope of the central campus.

The various stone buildings to our left and right are practically built on top of one another, rather than having vast yards and imposingly tall fences or walls between them. Dormitories seem to be spaces intermittently amid buildings operated directly by faculty and stuff, each of them identified by small graven signs out front or above the doorway. They almost look naked without an elaborate coat of arms or numerical rank range adorning them. We barely realize what it is when our amicable procession stops us in front of the dual-purpose admissions and visitors office- back in Deneroth, the comparable building at the ITU is a cathedral-shaped edifice which absolutely dominates one of the six gates leading to the campus, where as much ritual is performed to cleanse newcomers of the outside world as paperwork is done to make them feel at home.

I do see one deliberately placed symbol, however. Carved into an arch-shaped plaque above the entrance of the barrel-shaped office in bold, equidistant characters is a line taken from the Hymns of Knowledge-Making, written during the first decade following the death and canonization of Laizij.

"Find within these Walls the Whole of the World."

I hear my fellows repeat it as we approach the threshold, Ciudo even speaking it in the deliberately archaic dialect of the cult, a standard introductory subject for the students of dead and obscure languages at ITU.

The "walls" refer both to the institution of learning, whether Ivory Tower or Porylus in this case, as well as the bones of the human skull. The message indicates that possessed knowledge of anything and everything exists within one's own mind, though the spoken or written word do exist as valued vehicles for it. The brain becomes a sacred vessel meant to be filled to its fullest capacity with knowledge, with the elusive goal of complete knowledge implied, lurking but ever-present.

Within the brazier-lit office, the fitted stone walls and floors are bedecked in thick, decorative textiles of gold, red, and cooler colors. The far side of the one-room building is dominated by a huge series of shelves which hold hundreds of cylindrical wooden containers, each of which containing hundreds of rolls of parchment or more fibrous mediums. Several assistants navigate the archive on squat ladders, and several short lines of campus-dwellers or locals stand awaiting their turn. We are directed toward a large space which seems to have just been cleared of people pending our arrival. Bisecting the two halves of the room is a long, low counter of polished wood, covered in many places by similar containers or their documents, as well as an array of writing implements and what appear to be stamps or seals. I can scarcely count ten, as opposed to the set of eight-dozen generally required to keep up with bureaucratic standards at ITU.

Standing behind the middle of this counter is a woman with blindingly white teeth and red hair, possessed of equal measures of competence, friendliness, and exhausting chipperness.

Her name is Kibra, and apparently she will be our guide for the duration of our stay at Porylus.

Within a few short talecks the paperwork is sorted out and stored away, and we are able to depart. We are somewhat dismayed to find our wagon gone upon reentering the light of day, but Kibra assures us that all of our belongings will have been brought to our accommodations by now. The promise of being able to sleep in real beds overwhelms our momentary discomfort at the well-meaning breach of privacy, and we continue on up the hill. The crowd of onlookers has thinned by now with the continuation of classes, and we are somewhat more free to go as we please without feeling... doted upon.

As we walk, our new guide offers brief insights into each major building which we pass by- on their histories, and on any possible links which can be made to similar institutions back at the ITU, whether through architecture, shared instructors, or the rare exchange program which does not peter out amid webs of silver tape.¹ I appreciate Kibra's enthusiasm, though to be honest I am not particularly interested in what binds the two campuses together so much as what sets them apart from one another.

Now, as if Porylus Mons itself has read my scribbling, we turn a sudden corner which brings us out onto the level top of the hill, where several more buildings ring a broad, circular plaza dotted with benches and fixtures of plant life or the occasional torch-post. In the plaza's center is what appears to be the most expensive piece of stonework any of us have witnessed yet on the premises. It is a tall fountain of marble and other light-colored stones, carved and smooth and gleaming, even in the half-light of this cloudy day. I do not know how the fountain functions at first glance, when there are no other points of high elevation from which water could be flowing in order to provide gravity power. But I can't be too concerned with that detail, given that I can see what is depicted upon the fountain.

An intricately carved three-dimensional representation of the white bristlecone pine of Deneroth rises up just right of the fountain's center amid branch-like cascades of water and root-shaped streams down at its base. Just to the left beside it, reaching a hand out to pluck a bulbous fruit from one low-hanging branch, is a woman, nude save for a cloth which is wrapped around her waist. She clutches her stomach, the swell of which mirrors the turgidity of the tree's trunk.

These are the two contradictory tales of Haraal's birth, merged into one.



¹ While the majority of intra-University documents are contained within traditional binding of a red (really more of a dark wine color), materials concerning communication and cooperation with its sister campus are generally distinguished by a silver (more of a faded sky-blue) wrapping. This, coupled with the complete lack of silver coinage in and around Deneroth, has led many to joke that the color simply doesn't exist in the ITU, or that working at the University makes one color-blind to it.

Looking Southward and Backward, Part 18.

This is the part of the narrative which would be enormously abbreviated, or completely omitted altogether. Partly due to the fact that it is somewhat of an awkward subject to recognize that Deneroth's area of influence ends so abruptly such a relatively close distance from its walls, facing southward, and partly due to the fact that many writers find the succeeding days of travel quite empty and dull. I do mean this generally, but I can also point to the accounts of Hirmant & Steppos as personal influences of my perspective on this.

Unfortunately for my dear readers, I will not exercise the same degree of brevity.

... As if the rest of my writing career is not an indication.

We are currently half of a day out from Janskurf's Place and the spot where curious Elrusyo separated from us. The seats of our wagons are growing less and less comfortable, and in the interest of spairing ourselves as well as staying warm, we've taken to walking beside the caravan. At the rate the sluggish animals are traveling, it is not so strenuous that I am incapable of writing- though some of my colleagues and I have already begun to sweat, or in my case, exude a pasty sort of glow. The end result is that our backsides and our legs hurt, rather than feel rested, from alternating sitting and walking. This comes with the natural exception of Hraela. In fact from this point onward, whenever I refer to any sort of physical hardship, the reader can be assured that I am not including her among sufferers or belly-achers.¹

The land south of Deneroth is not empty wasteland. Not in the sense of climate or natural life, and certainly not in the sense of human population either. These regions, once struck the hardest by the long winter of the Rupture, have been reclaimed by nature and by mankind alike over the past two hundred years or so. Small farms and communities like the one where we first encountered Elrusyo exist here, dotting fields, rivers, and hills. Organization between them is present but relatively minimum, except when the rare intermarriage or dispute over particular facets of land draw them together. They do more than subsist and survive, contributing to the north-south trade which keeps the road between Deneroth and Porylus from deteriorating into overgrown divots.

The people here are knowledgeable enough of the cities to know where we hail from and where we are likely bound, but they are ignorant enough to treat us kindly regardless. They speak a language based in Ersuut, but with a heavy admixture of Esgodarran words, as is quite common up north. In fact I would venture to say that they belong to the same continuum of mixed populations living in the region. A rare noun or highly irregular verb leaves Ciudo groping for possible Gertish or River-folk influences, but more often than not he becomes tangled in his own web of morphology.

The people here also sing, and those ethereal sounds are what we now listen to, carrying clearly over the cold air farther than they would in warmer seasons.

Their style of song isn't performative, although I don't doubt that they have a time and a place for that in their day-to-day life as well. Rather, it is one closely associated with physical work. Every profession, it seems, has its own little canon of songs, rhymes, and patterns of rhythm. Many of these songs, in addition to assisting in keeping the pace of work going steady, whether alone or in a team of individuals, also possess a mnemonic quality.

The women and their children harvesting herb gardens almost indistinguishable from the surrounding undeveloped land sing to recall which plant is safe, what each part of the plant is used for, and how to spot weeds or invasive species creeping into their respective habitats. The men elsewhere in groves keep up with one another on short but thick two-person saws as they gather lumber for the winter, and a periodic shout of a refrain alerts those nearby to falling boughs. Shepherds of both sexes stream a soothing series of notes which names and numbers each animal in their flock, yet with surprising fluidity it changes into a staccato litany of curses aimed at us when the caravan gets in the way of their road crossing, or one of the horses spooks a ewe. We cannot now hear them as we keep to the road, but a knowledgeable guide explains to us that songs also exist for domestic, culinary, and even legal matters at home. Their oral tradition is a strong one, with the wars which saw the deaths of the last Haraalians being just recent additions to a landscape of folklore.

It is an almost entirely illiterate world that they live in after all, and everything must be trusted to memory.

As terrifying as that prospect sounds to someone dependent upon writing like myself, I also can't help but see a certain seductive appeal in it. An axiom associated with Laizij holds that absence is the father of creativity, just as adversity is the mother of innovation. And I believe that these people have demonstrated that, though not according to the traditional models of progress. Rather than filling a preexisting void with a new mechanical thing, they have simply negated the void's existence by re-purposing something which they already possessed and knew well. It is enticingly simple.

But I must stop before I begin romanticizing rural populations of whom I know almost nothing about, like some simpering noble from the second tier reading a popular novel. I am sure that the world has a way of delivering just as much frustration and tedium to their lives as ours. Hopefully we hurry on our way before we contribute more of either to these shepherds.



¹ Granted, none of our professional porters and animal handlers are very likely to be in significant pain either. And since Ciudo and Sarq at least have youth on their side, I am without a doubt the least physically fit person within miles. Perhaps just keep that in mind as you read ahead, and allow me to maintain the illusion of dignity by subsuming myself within a tired collective.

Looking Southward and Backward, Part 16.

Aside from being somewhat bemused at how peaceably Hraela and the proprietress of the alehouse are parting, I have a good feeling about this morning. I will attempt to gauge how the others are feeling, and try to reconnect with our remaining porters and handlers after the inevitable losses caused by better jobs or duty-shirking at the caravansary. Hopefully I can convince them that despite the odd first day, our future looks good. We can only get farther from the other patrons, and my head can only get better. Right?

... Evidently my positive turn of mood is so sudden, uncharacteristic, and off-putting to my assistants that Sarq fears I'm actually suffering some sort of delirium. He has me on double the rationed amount of water, and is currently letting blood from the arm that I am not using to write. He also seems to be aware of and interested in some of my scar tissue, yet he has pointedly avoided mentioning anything about it. It is as if he realizes that asking that question would get him an answer that he wouldn't want to know.

The grass encroaching on the road beneath us is short but stiff, having been laboriously cut down to size before the first frost stunted it. The blades part like the bristles of a boar-hair brush before our wagon and cart wheels, and they force each man's step ever so slightly to the left or right before yielding. It makes going slow for the moment, but it also gives me time to make a few more observations on Janskurf's Place.

Because of the way it flows around the back of the mound on which the buildings are placed, we did not see the nameless stream which offers the establishment its potable water before. It is already busy with teams of individuals drawing water far to the right-hand side, facing northwest at the moment, and washing clothing or gathering mud toward the left-hand side. Even farther to the left, the river temporarily gives way to a sort of boggy area which, as the wind shifts, is able to be identified as the place where most of the alehouse's waste is dumped. Past that, there are dark pockmarks in slightly more solid ground which I believe to be pits for less liquid waste. It's an unpleasant-looking mire, but surprisingly small considering the volume of people concentrated in the area. I wonder how they've kept the entire region from turning into a cesspit. I wonder if anyone lives close enough downstream to have to worry about the same.

The aforementioned mud gathered from the river bend in pails or tightly woven baskets is carried over to a cleared, level area surrounding an outdoor kiln. There, a clay is processed out of it, after adding firesand taken from powdering the ever-present fragments of broken ceramic from older drinking vessels. An ingenious bit of recycling that ensures new mugs are made quickly and at least somewhat sturdily. Any clay that isn't shaped into vessels to be fired is carted over to the rears of the buildings, to be applied as needed to the wattling and daubing that makes up many of the more "traditional" wall exteriors.

I am remound of the beautiful variety of mediums that people across the world use when building homes for themselves, and how lost on the denizens of the city tiers that beauty must be. I can't deny that Deneroth is a marvel- it is, and a beauty to behold, in the right light. But the uniform grey and white of every perfectly symmetrical ring can make a person yearn for muddy hands and thatching allergies. A thought returns to me of my first day in Deneroth, and how I went wandering back and forth around the second-lowest tier in search of the residence of my new adoptive patrons. It took seven hours for me to pick out the correct identical townhouse with front-central atrium and prestigious pig ornaments. Fortunately, we will have to deal with neither grit nor greyscapes where we are going next. Porylus was originally designed as a lesser sibling to the campus of the ITU, and even when its architecture grew out of the founders' control and blossomed into a genuine city, it retained a bit of that spacious disorganization.

I wouldn't mind hay fever and a stuffy nose right now, however. We're passing close to the gong-bog, and everyone but Elrusyo is covering their faces against the foul air. Even Sarq has given up treating me for the moment and has allowed me to clothe my dressed forearm now that my mood has been safely lowered.

Elrusyo of course seems unperturbed, but also seems to be waiting expectantly for something.

I dearly hope he isn't planning another prank.

One Last Excerpt from Hraela's Homework.

Page 9

Evidence in Defense of the Argument

for Roberick Bertrum Litte's Mental Instability,

the Danger to Himself as well as Others,

& His Blatant Disregard for University Procedure

The following is a transrip transcript of a conversation overheard toward the end of our party's overnight stay at Janskurf's Severed Toe. I have reconstructed or recollected as much of the preceding conversation as possible, because I wasn't present at the start of the incident. I was however present for the entirety of the issue which is my concern in this piece. As the title suggests, I have further evidence for the woeful lack of qualifications for leadership or even University attendance demonstrated by Roberick Litte. It is needless to say by this point that his works will require heavy ordination. But I cannot stress enough how potentially harmful his own direct behavior has become. I will present this and other evidence to our brothers-in-thought at Porylus Mons when we reach the city for resupply, in the hopes that they might aid me in detaining Litte before we enter an even worse hotbed of political tensions farther out. He deserves treatment--and if possible, correction--before he incites an angry mob to kill him one of these days.



[The main hall at Janskurf's Place, approximately twenty-five talecks before midnight]

Man #1: So did you hear about what happened to Pellesh?

Man #2: What'd that old jackass do this time?

Man #1: Got himself taken prisoner over at Riven-Bridge.

Man #2: Really? Independent side, or ours?

Man #1: Indep.

Man #2: Hell. That's a bad deal. Why can't those bastards stay on their own side? Isn't that what they've always wanted? I wish Deneroth would just raise an army to crush them and reunite that whole mess one of these days.

[Murmurs of "here, here!" and knocks of mugs upon the bar and tabletops resound. A few pieces of clay break.]

Man #1: According to them, they were on their side. Said Pellesh was trespassing on their bridge. He was walking alone when some guards must've seen him wearing the wrong trading permit and nabbed him. Tir and his boys saw that from the other end and skipped town. Headed south down the river after hitching a ride on a raft.

Man #2: What, with one of those drop-heads? [Shuddering sound] Those people give me the creeps. Better than getting caught by Indep churls, I guess. Not by much though. I take it you heard all this from Tir?

Man #1: Yeah. They came back west after that, and I met them south of the Corridor. Said they were gonna try to send the coin to ransom him with. Otherwise he's got a year locked up there to learn all about bridges and bull-

Litte: [Surrounded by a half-dozen emptied mugs] There are only two bridges.

Men #1&2: What?

Litte: The bridges around the town. There are only two.

Man #2: Who the hell is this nosy ass?

Man #1: Just some drunk, doesn't know what he's talking about. Just ignore him.

Litte: The north belongs to the Royalists, the south to the Independents. Your friends tried to cross on the south side, which is why he was de- [hiccup] detained and the others were able to get to one of the Riverfolk vessels. They only tether or dock on the banks south of or underneath [nauseated burping sound] town.

Man #1: ... Your point being? Pellesh must've used that bridge countless times before and it never got him in trouble.

Litte: It's one of the most basic tenants of trading in the east, and both sides of the river consider it with grave seriousness. Either your friend didn't care, or he is an idiot. In either case, he finally got caught. A couple of Royals--no less stern of statutes--would have done the same on the opposite side of things. Little reason for you two to get so worked up over it.

Man #1: [Standing up] What gives you the right to insult one of our friends, you dress-wearing milksop?

Man #2: Yeah! ... No matter how true those insults might be.

Man #1: Shut the hell up, Baryl. Who are you?

Litte: My name is Roberick, and it's not a dress. It's a robe. There's a clear difference. [Hiccup]

Man #2 (Apparently Baryl): Lookit his chest, Orhen. He's got one've those walled-up belfries on it. He's from the University.

Man #1 (Apparently Orhen): I thought I smelled a damned book-rat when I walked in here. But I don't see a fancy department crest or one of those idiotic number ranks emblazoned anywhere on you. You must be one of those weaselly freshmen sent all the way down here for hazing. Is that it? You taking a break from kissing up to your saint long enough to wash the taste of his dusty old bones out of your mouth?

Litte: [Now smiling] Ooh, "book-rat". I like that. I'll have to save that for a later piece. In any case I am sorry to disappoint you, but no. I actually happen to be a dropout.

Baryl: [Scoffing] A dropout? The only thing worse than a know-it-all is a failed know-it-all.

Litte: True as that may be, I still happen to be correct.

Orhen: Horse shit. I bet you've never even set foot at Riven-Bridge.

Litte: No, I haven't. But I've read people who have.

Orhen: So you take the word of strangers? What's so special about that?

Litte: I take the reasoned, carefully put-together and peer-reviewed word of reputable people. Case in point, the comparison between similarities in jurisprudence between both opposed camps of Riven- [particularly throaty hiccup] Bridge occupies chapter 14 of the "Tales along the River Khesh" compilation gathered together and edited by the Cousins Sallal thirty-four years ago, including interviews with permanent and temporary denizens of Riven-Bridge such as a former Master of the Trade Quarter, Tezer Benj.

[A long beat of silence]

Baryl: ... My Great-Uncle Tez got published?

[A particularly long beat of silence which gives my pen a chance to catch up]

Orhen: [Moving much closer to Litte] Alright, book man. So you've memorized the things that bigger and better men than you have accomplished. What does that leave you with? Huh? By what right do you mock others?

Litte: Well considering my track record up to this point, it's probably the beer plus the meddling of a bored magician.

Orhen: So you think you're funny? Well I don't see a jester. All I see in front of me is an uppity little rat from that anthill of a city, looking to stroke his own ego lecturing anyone he deems dumber than himself.

[The crowd parts slightly, and Qe Ku Ciudo(?) appears, looking tipsy enough to approach the confrontation, but sober enough to be afraid while doing so.]

Ciudo: Associate Undergraduate Roberick, sir, do you need some kind of help with these men? I might know a lot of dead languages, but surely the language of peace is still alive an-

Orhen: [Without looking away from Litte] Piss off, whelp!

Ciudo: [Quickly retreating again] O-O-Okay, hiding under a table now...!

Baryl: Maybe you should lay off of him now, Orhen. He's not the only one who's been drinking.

Litte: It's fine, I probably have this coming for one reason or another.

Orhen: You just like to dig yourself deeper and deeper, don't you?

Baryl: [Turning away] Alright, it's your funeral...

[Litte proceeds to roll up the sleeves of his robe]

Orhen: Honestly? If it's a fight you wanted, you could have just asked me. Or thrown a mug at my head like any decent person wo-

[Litte finishes rolling up his grey and white-trimmed sleeves, only to extend both arms with hands loose and opened. He rotates both arms to most clearly show off what appears to be a series of massive, blotchy scars across the upper forearms. His right elbow is similarly marked, being completely engulfed in damaged tissue. They are dark, sunken, and severe-looking despite their apparent age. In places, they barely seem like dead skin is covering bare bone. Orhen looks put-off by the sight, and steps back.]

Orhen: What... what the hell are those? Are they contagious?!

Litte: Oh come now, they're only burns. You can't get sick from someone's scar, friend. They're even worse on my feet, if you'd like to see?

[Litte lifts a leg up as if to offer. I begin to understand now why he always wears socks.]

Orhen: No! No, I don't. What did that to you?

Litte: Fire-walking. Or, well. Fire-falling. A collapsing animal burrow sort of botched the ceremony when I'd gotten halfway across. I was told the odd color is because my flesh was actually imbued with some of the charcoal ashes. It was a strange southern tree with many properties to begin with, so I don't doubt it.

Orhen: South? Did you say you were in the south?

Litte: Hm? Oh, yes. But farther south than the south you're thinking of, I'd wager.

Orhen : [Squinting hard at Litte] ... Taqnal Commune?*

(Taqnal Commune is the southeastern-most province of the P.A.S.C.O.P.P.Y. It is closest to the River Deltas and the eastern sea, and is therefore the eventual destination for far-flung traders in the world. Our expedition will not be traveling quite so far, being destined for north-central Am'reto.)

Litte: Taqnal Commune! Oh, that place was a delight. The melange of words in those markets would give Ciudo need for a change of undergarments.

Ciudo: [From somewhere] Still hiding!

Litte: No, friend. I've seen south of Taqnal. That was just my last stop before the real journey began. I'm not sure exactly how far south, because I lost track after the first hundred leagues or so. But I went far beyond that too. I didn't stop until I saw the Transpashel Coastal Plain.

Orhen: Bullshit! Only mad Nambarish sailors go that way, bringing back stories of...

[There is no interruption here. He seems to deliberately trail off from what he was about to say, in keeping with good decorum. More people than just the immediate traders surrounding them seem to be aware of them now.]

Litte: Hmm?

Orhen: Oh don't play dumb, book-rat.

Litte: Dumb about what?

Orhen: You know what.

Litte: Say it.

Orhen: I don't need to say it!

Litte: SAY AURIKH!

[Dead silence across the entire hall. Baryl sputters his drink and coughs into an arm.]

Litte: [Gesticulating wildly, growing red in the face] Just say it! Only mad Nambarish sailors go that way, bringing back stories of aurikhs! Stooped, grey-green, copper-clad, bald-headed, and empire-Rupturing aurikhs! The ten thousand tribes from the bowels of the underworld, bane of the Haraalians, all that kind of thing! The vast stretch of world that we happily ignore the existence of! Only mad sailors and me go there! Gods, man! You talk like you've seen the world--like you've seen shit--but then when the littlest genuine discomfort comes along, you clam up like a simpering University freshman! The professors can't hear us out here, I assure you!

[The silence deepens. Also, I take offense to that freshman comment.]

Litte: I've gone there, I've weathered the elements, I've looked past the centuries of horror stories and red tape, and I've found a people with more integrity than a hundred successor cities! A people I didn't just want to study, but to know. A people I risked life and limb walking across a stretch of flaming earth just to prove myself to!

[Orhen is still at a loss for words. A few murmurs stir amid the crowd. They are not very friendly. More travelers stand up. The meadhall workers have pressed against the far walls by now. I begin to wonder if I should run for the doors now while there is time.]

Litte: [Raising his arms up again] ... Obviously I fell over in the attempt, but what is important is-

[Elrusyo appears suddenly, clasping his hands over Litte's shoulders and offering a laugh like he's salvaging a punchline. When the hell did he get here? When the hell had he left?]

Elrusyo: Yes, friend, you fell over! Just like you'll fall over here if you don't go and have yourself a lay-down, you drunk bastard! I'm so sorry folks; I warned him not to drink too much! He always gets like this, please forgive his fantastical outburst. Oh, and Poortz to all you ladies and gentlemen! Just put the drinks on my tab! Now anyway... Stitch Boy, Reed-Neck! Party's over! Gert! Stop writing!

[Elrusyo drags a stumbling Litte away while quieting or muffling him. My colleagues quickly follow suit. I must end my log here for now.]

Looking Southward and Backward, Part 12.

Out here, we are utterly exposed. The wind is dying down by itself, but it can be legendarily powerful across these flatlands. Once upon a time, this whole area was the heartland of pastoralists of varying sorts. First the Ersuunians, then the Haraalians and their kin, grazed vast herds of cattle as well as horses in between the patches of intense hill-country which dominate the imagination of many people confined to the walls of their towns and cities. Indeed, the homelands of the hillfolk are grand and extensive, but the plains which surround them are what allowed for the formation of those first nomad confederations which would eventually give rise to the urban existence which so many of us enjoy.

Even after their fences and tents were traded in for walls and buildings with stone foundations, the hooves of beasts trod over these regions in uncountable numbers along the borders of vast farming estates built to feed burgeoning polities. It was only when the Rupture occurred, and vast areas of grassland were subject to killing frosts the likes of which had not been seen before, did their numbers dwindle. And when they did fall, they plummeted, for the herds and their owners had multiplied and gorged for uninterrupted centuries. Even now, a few hundred years after that winter of winters, local belief holds that one cannot drive into the topsoil with a plowshare anywhere in the south-central plains without striking the skull of a bull.

Not that there is much driving of plowshares around here these days. Many areas are still given to dirt so loose that it blows away on windy days such as this, and deeper soil still possesses that imperceptible taint of overuse. The land that may still be good for hardier crop-raising would have to be reclaimed from the wild first, for the old towns--such as the one purportedly erected alongside Janskurf's Place--crumbled away into nothingness long ago. Deneroth, rather than investing in the risky venture, has opted to feed itself primarily through trade- even as it rulers bemoan the loss of territory and loudly champion returning to the territorial integrity of the old days. Still, the dirt road is wide enough for wagons going both ways at once, attesting to the stubborn regularity of trade from the south.

A peculiar aisle of raised ground divides the two horse paths, dotted with the same tall, tough grasses which surround us. I am remound of the details of one of the accounts of the palace of Haraal, as penned by one of the personal scribe-assistants of Laizij himself. Supposedly for a whole mile leading up to the entrance to the ill-fated stronghold, two roads positioned closely together like this were divided by a pair of tapestries of immense length and height. Woven upon each face was all of the accomplishments of the godlike emperor, oriented so that they could be read while approaching from one road and while leaving along the other. Every day they were being dragged forward or back as new chapters of his greatness were added, lengthening the tapestries while ensuring that they remained perfect, if flipped mirrors of one another.¹

Up ahead, at the highest point on a gentle slope, we can now see the dark timbers of Janskurf's Place. It rises up out of the least inviting-looking patch of heath in the entire land, perhaps a result of one clever bit of business acumen- the worse the environment looks around it, the more inviting and safe the old tavern seems by comparison. The two halves of the road merge together before it and pinch inward as they lead toward it and the structures nearby. The roadside sign we are nearing now is even larger than I had pictured, standing easily twice as high as I do. Elrusyo lightly elbows me and grins as we come close enough for Hraela to recognize that the sensationalist Denerothi Ersuut engravings upon the sign are not even accompanied by anything in a known Gertish dialect.

She is not amused.



¹ I am also remound of one infamous passage described in The Attestations of Itraszes, in which one of the tapestries miraculously transformed to reveal the future of the empire on the night of Haraal's disappearance, describing in grizzly detail all of the plagues, catastrophes, and evils to be visited upon its peoples. The Attestations only surfaced about a century after the ruler departed from his realm, but it was accepted as true enough to be used as an argument for the deification and veneration of Haraal. While I am no expert on topography, I can somewhat confidently state that these plains have not yet been swallowed up by an ever-expanding lake of black fire, causing me to cast some of my own humble skepticism upon the prophesies.

Ko-Fi CuPost #1.

"How about a peek into ITU's hierarchy and faculty?"

-TheLawfulNeutral

Why is it that the farther away from the University I travel, the closer I seem to be linked to it?

Very well. I will do my best to illuminate the nature of my lodgings.

The exact hierarchy and composition of the echelons of the Ivory Tower University are an impenetrably convoluted mystery, even (and sometimes especially) to its own members and higher-ups. At the time of the school's consecration during the life of Grand Scholar Laizij, the bureaucracy was already a broad and robust machine with many lateral offices divided between a considerable number of tiers of authority. In concept it mirrored the specialized and staggered structure of the whole of the city of Deneroth, embodying the perfect form and function of Laizij's greatest creation.

In practice, it introduced bloat and chaos into the mix forevermore.

I use "chaos" in its literal, mythological sense of undifferentiated formlessness, rather than in its sense of randomness, anarchy, and/or man-made lawlessness. The red tape and regulations in place, however arbitrary they may have been in origin under Laizij, are dutifully followed by all members of staff and faculty centuries later, especially in regards to the procedure used to determine where exactly one falls in the hierarchy relative to another individual. You might ask "why would one's position in the hierarchy be in question at any given point?" And that would be a perfectly valid question for which you would be fired, demoted even lower (and then tasked with finding your new ranking), or banished to the libraries in exile on "probation".

You would not be removed before you got the full answer, however. The faculty is quite proud of it.

Here at the University, every position held has a numerical value attached to it. These numbers range from 76 at the lowest, to 0 at the highest. You read that correctly- seniority increases as the number decreases, with various thresholds limiting or enabling an individual's privileges. The first guidelines for the scale were put in place by Laizij himself, and while the number range has remained unchanged in the centuries since, the means of navigating it have ballooned into a textbook's worth of formulae and rules for irregularities and exceptions. Because raw number overrides position within the spine, it is very possible for someone of quite low standing to achieve a very high rank through a combination of judicious school politicking, dumb luck, and bureaucratic blunder.

For example, a freshman student with zero involvement in any clubs or extracurricular activities possesses a 76, which entitles them to room and board, lavatory access, and basic utility and facility usage across campus within the weekly minimum curfew hours. A 5th-year senior who is head of their dormitory's division of the sporting club however, might have a number closer to 52. This would potentially place them above the ranking of their own nontenured professors starting at 55, assuming the student was still enrolled in entry-level classes of course. But if one such professor possessed the title of Committee Head, which is worth a score minimum of 40, then those scores would be averaged together to a respectable 47.5, which would enable them to shut down just about any student attempting to call a referendum on their course materials.

There are ten tiers of importance making up the "spine" of the University, if you will. Various departments confined to each hence radiate outward like "ribs". The topmost rank is made up of the deans of each supra-department, the composition of which is a constantly changing thing, as well as the head senior administrator. These individuals, alongside the biggest contributors to the funding of the University (including at least one representative of the family of the Stewards of Deneroth) make up a Board of the Directorate which modifies all member's rankings to a flat 0, or alters their average, depending on whether or not the Board has been in session in the past eleven days. The Directorate is the single highest decision-making body in the University, and each member enjoys approximately the same weight of importance, involvement, and irritability. Each semester, a vote is conducted by the Directorate to determine who besides the investors has earned the floating title of Inheritor of the Grand Scholar, which among other things possesses a rank of -1. Therefore, the highest seniority number achievable is -0.5 for a period of about sixteen weeks.

The next three tiers are the proper bureaucrats and administrators of the University, who oversee the valuing of titles and positions, the tenuring of professors according to those values, the allocation of funds not decided upon by the Directorate, the regulation of all clubs and committees and their rules, and other matters. Tier three is the level to which my infamous colleague Senior Editor Adelbramp belongs, as both the Provost of the Board for Historical Ordination and Associate Vice-Dean of Affairs for ITU Publishing. He currently sits at a lofty 12, but the latest rumor is that the venerable Chairman Lomeus Bielo of the Treasury is contemplating retirement¹, and acquiring the right position or title left behind in that vacuum would allow Adelbramp to ascend to 8, the threshold for becoming an audience member to the Directorate's meetings.

The next four tiers include the actual professors, instructors, teachers, and graduate students in the University's employ. This vast army of educators is at times even more severe and cutthroat than the realm of bureaucrats, which goes a way toward explaining how hidebound some individuals within these tiers may become- their very livelihood often depends on whether or not the theories they built their careers on remain unchallenged or not for the rest of the year. I am often derisive and hard on many of these men and women (and the occasional squirrel in a waistcoat), but I do not envy the razorwire on which they must balance while also battling for the respect of their walleyed students. Diverse fields dealing with every conceivable consideration or recreation of the sciences, as well as the study of humanity and its many arts, can be found espoused within the classrooms of this at times vexing, other times delightful mess of scholars.

The last tier is composed of the thousands-strong student body itself, but as many introspective pieces produced by students and alumni alike will suggest, a whole separate and intricate web of hierarchies and social dealings is imbricated within, hidden just beneath the surface. At the risk of being over-reductive, I will observe that most of these hierarchies derive from some permutation of clique, academic performance, gang club membership, and family status/background. The seemingly placid, anemic masses of nebbish university-goers is far more vigorous than one might expect.

"But Mr. Litte," you might ask once more, wonder and amazement still etched upon your face, "where is the tenth tier? You've only described nine of them."

Well, my observant reader, you are correct.

Officially there are ten tiers, but the proper tenth receives something of a False City treatment in day-to-day life. The lowest tier is occupied by any and all members of staff deemed to be menial in nature. This includes tenders to the campus grounds, physical laborers, janitorial and/or custodial staff (with the exception of the keepers of the Ivory Tower itself, who are in fact Tier Two administrators), and those who are employed from outside of the University proper work to in or manage various supply offices and commissaries, an exception to the general rule that "outsiders" are not permitted within the gates outside of designated hours. The lower level of Gatekeepers who perform the opening and closing rituals each day while being barred from University entry also occupy this tier, as do stationary adjuncts such as myself.²

All of this is a simplification of a system which must be articulated in several volumes rather than on a few sheets of parchment, of course. One or two nuggets of lore on the subject may have escaped my memory, but I hope I have still made an appreciable contribution to a topic which I have less than absolute fascination for.

¹ It was recently discovered that for the last decade, Bielo had been accidentally sending redeemable treasury checks to University business partners in triplicate, rather than sending records of the transaction down to the Office of Finances. Thus his "retirement" may in reality be mandated. Then again, someone probably should have started to ask questions four years before that, when he turned 89 years of age and began to become confused as to whether he worked at the ITU, or its cousin campus twice removed at Porylus Mons.

² Yes, this is why I am able to maintain the same approximate role and status within the campus despite being dematriculated and then unofficially expelled from the Humanoid Ecology program eight years ago. No, I will not go into this in any greater detail than I absolutely must.

Looking Southward and Backward, Part 11.

Sarq shakily accepted Elrusyo's hand, and the two shook vigorously for several seconds as the hedge-magician drew his self-injured arm back in under his cloak. He then shook hands with Hraela and Ciudo, and I was forced to oblige as well, and in the subsequent moments of celebration in which the rest of the caravan's nerves became somewhat more settled, another shot of drink went around.

Now, after sputtering fire for a second time this day, I am attempting to balance out the alcohol with water from a skin which simply insists upon dripping dangerously close to the fresh ink on my parchments. Seeing that there simply will be no stopping me, as I have come to accept in return with him, Elrusyo asks that I at least scribble something of value while I do. At the conclusion of the first day of this little travelogue, which we are already nearing, he states that he has a very important bit of history to initiate each of us into. Each of us save for Hraela, he makes a note of. She would already be very familiar with this, considering her family roots. This suggestion leaves her looking somewhat bemused. Ciudo and Sarq quietly worry that this is another child-burning celebration.

Elrusyo laughs, but does not say no.

I know what he has in mind, however. I had hoped that it would only be a brief stop for our caravan, but it is apparent that our attendants are itching to overnight at the very same place. I speak of course of the southernmost of all "authentic-styled" Gertish¹ alehouses in the domain claimed by the city-state of Deneroth; Janskurf's Severed Toe, also known as Janskurf's Place.

Janskurf, according to the legend emblazoned on a large wood-and-metal plaque displayed prominently upon the alehouse's roadside sign as well as one of the walls of its common room, was a Gertish hero from the lifetime of Haraal himself. He led a clan of Gertish tribesmen down from the northern coasts to fight for the emperor, and was involved in a famous battle with the classic villains and scapegoats of the empire, an army of Esgodarrans. This teeming horde of hill-people, however, was reportedly unique in that it was aided by a contingent of "treasonous mountain-slingers" commonly identified as either Pach-Pah soldiers from a splinter faction allied with the locals to their north, or as a mercenary group composed largely of individuals of mixed ethnic background.²

As the story goes, Janskurf led his people to a quick and decisive victory over his opponents, but when they feigned surrender, he was struck across the temple by a sling bullet and then chopped upon the foot while he was stunned. They still won the battle, but Janskurf lost his big toe. Hobbled for the rest of his life, Janskurf and some of his people settled the site of their victory and built a small town. When Janskurf died at the ripe old age of over two hundred years, the resentful Esgodarrans naturally invaded once more and tried to raze the town to the ground, but much to their horror his ghost rose up to defend the alehouse under which he had been buried. And so it still stands to this day.

Of course, there is no great battle between Esgodarrans and Gertish tribesmen on the southern border of what would become Deneroth in any historical record but what the establishment claims. Likewise, it is doubtful that a prominent man named Janskurf ever lived among the Gerts who allied with the Haraalians, or elsewhere for that matter, considering the fact that it is by all accounts a gibberish name only vaguely identifiable as "Gertish-enough" by an outsider with an eye for stereotypes. And as a matter of fact, the "traditional" beer and ale culture of the Gertish people is almost wholly a result of centuries of interactions with their southern neighbors- an emphatic consensus by indigenous groups and travelers to the low riverlands alike is that the "original" Gertish drink of choice is a spirit distilled from a wide variety of vegetation known to their homes. If the blindingly blonde wigs worn by many of the attendants of that establishment are any indication, the locals might not even care about the inaccuracies, if they do know.

Though I wish there were a gentler way of saying it, the Ivory Tower University's recent close examination of the alehouse and its history was completely accurate in saying that Janskurf's Severed Toe is little more than a culture-appropriating tourist trap geared to play off of the expectations and ignorances of traveling city-dwellers and University students alike.

I can see the land flattening out up ahead as we enter the broad section of heath in which the alehouse and attached caravansary are located. I should find a way to approach the subject with Hraela tactfully while there is still time, lest someone or something end up with a longsword driven through it this evening.



¹ Note that I have changed over from "Gertisch" to "Gertish" and will attempt to remain that way for the remainder of my journey. Confined to the University as I so often am, it is difficult to resist the hypercorrective pull of the -isch ending, which was made standard in all academic material some five generations ago by the short-lived yet deeply impactful Committee for Agreeable Exonyms. They hold no power over me here however, and so I shall endeavor to use the more common rendering of the adjective, in keeping with my hopes of making this work more approachable to people living beyond the vaunted walls of my home city.

² As will become apparent as we near this expedition's destination, our peoples are more than capable of intermingling, and many marriages or other productive pairings of the sort have occurred in the border regions between mountain and lowland over the centuries. Though mildly stigmatized in the north, these folk face relatively little discrimination from their southerly parentage. In particular, the descendants of former Pach-Pah noble families were quick to infuse their family lines with as much "new blood" as possible once the practice of enforced intra-familial marriage came crashing to an end. The safe assumption that someone two to three feet taller than oneself and born hundreds of miles away was probably not a relative became an important guideline for courtship in those lineages of diminishing status following the revolution(s).

Looking Southward and Backward, Part 7.

We slow to a stop at another small hamlet to water the animals again. It is past noon now, and we've eaten a meager meal while bumping back and forth in our carts, and sipped drinks at calm or still moments. One of the porters, a graying man with a bald patch on top and ruddy skin, enters deeper into the town and apparently runs into friends or family. The sounds of exclamations and calls come from the firmly locked homes as they suddenly open up, and before long no fewer than four or five people are out in the cold talking to him while we stand around and stamp in a line along the road.

I can hear bits of their speech carrying along on the wind, but I cannot understand much of it. Ciudo explains that it seems to be a pidgin of lowland and hill-dweller tongues, but it changes its own grammatical rules so freely from speaker to speaker that he can scarcely tell us what is being discussed, other than that it is some sort of exchange. This bodes somewhat poorly for his ability to assist us with interpretation in the future, given how varied and patchwork the languages of the land can be beyond the institutionalized sterility of Deneroth. But in this instance we are already covered, and I will keep that concern to myself until it might be mollified.

Eventually we witness the outcome of this, or at least one of them. The various locals, family heads apparently, duck back into their homes at length while the ruddy man, now veritably pink in the cold wind, ambles a few steps closer to us as if to move forward on something he is still waiting on. Then the doors open again, and many more people than before exit. They bear bundled rags or sackcloth bags, none of them very large or heavy or filled, but quite a few being produced regardless. These are promptly handed over to the man, and then to the caravan as a whole. He seems quite pleased with himself, and his fellows, previously taciturn from waiting in the cold, seem willing to give him credit as well. Once farewells are taken care of, the sluggish animals are spurred on again, and we slowly wind our way through the hills once more, now beginning to turn due south, and soon southeast.

The cart stores are now just a little bit heavier with dried fish or salted pork, a cask or two of drink with negligible alcoholic content for on-the-job hours, and a handful of other minor conveniences to get us a few miles further.

And, a man.

Sarq was the first to notice him, just sitting in my shadow at the corner of the wagon where the half-erected cover was most tightly bunched up, providing a windbreak for us. Sarq jumped in surprise and alerted the others, and in a moment the vehicle ground to a halt, stalling the rear half of the caravan. I personally had to pick myself up off of the wooden floor and pretend like I had not cracked my elbow on the edge of a seat going down, while turning to address this tag-along whom no one had seen in the hamlet or with the group.

He chuckles, but in the interest of not escalating our confusion into ire and getting beaten by a half-dozen mule-keepers and grumpy students, he shifts down his seat, out of the shade, and lifts his face up to be seen clearly.

He is... scruffy, in one word. Unshaven, but not given to an actual beard yet either, to give several more. Black hair comes down to his shoulders, a slightly out-of-place tooth juts inward from his smile, his gnarled and pigment-stained fingers clutch a walking stick with an iron cap on one end, and his cloak half-conceals an abundance of small packs, pouches, pockets, and utilities hanging from or sewn into his woolen attire.

He is, as had been foretold, excruciatingly Elrusyo-like, and he reaches out to shake my hand even as he tells me to put down that poor, abused quill and stop scribbling like a Low-Court proceedings recorder.

Looking Southward and Backward, Part 6.

The dense concentrations of homes and workshops gradually diffuse now. The imperfect circle of cityscape draws inward and pinches along the causeway as the land suddenly slopes downward. Far to either side, the city continues for a short time, now up above our heads, but soon nothing but the clouds of smoke and the stunted outermost walls can be seen. The upper reaches of Deneroth continue to thrust up into the sky, of course. When one crosses through the First Gate, the world opens up. When one leaves the fringes of the False City, it expands. The vastness of the south-central Ersuunian Basin, ancestral homeland of the Esgodarrans, yawns before us. Its breath is cold and bitter, having few windbreaks along the flattened road, but the view of the land makes up for it, in my eyes at least.

To the east, the land slowly rises until the horizon is obscured from view, but we know that the elevation continues to climb that way until one reaches the uplands and river cascades which once formed the eastern borders of the old empire. It flattens out into a narrow corridor of steppe to the northeast somewhat behind us, and that way once offered one of the few dependable routes east which was not too close to the hill and riverside people to the south or the impenetrable forests of the Reossos which dominates much of the north. The Axebite lies somewhere thereabouts, and stretches as far east and west as any explorer on foot has ever cared to venture. While my own writing and that of others would make it seem as if Deneroth were the only city in all the land (with the begrudging exception of Nambar), several large towns do still dot this great northeastern frontier. Hard people who live hard lives, but undeniably kin to anyone who still tries to call themselves a Haraalian. I am remound of my desire to travel east someday and conduct research probing into the truth behind their tales of the wastelands even farther beyond, for I was lambasted by my colleagues (with some good reason) for my weakly-sourced compositions on the Fokari some time ago. Of course I am aware that even if I were to procure funding for such an adventure to meet distant people, my work would never see publication through the ITU. I know this from personal experience.

In any case, we are heading south- not east. Though the road does drift westward for a short while, giving our party a decent peripheral view of the gentler heights of the west. It's a far cry from the hyper-taiga of the Reossos, but the woodlands of the west have provided Deneroth with timber and firewood for centuries to come, and yet they seem far from depleted. Or at least, they seem to be from our point of view. Those who dwell in and around the hilly forests might find that their homeland is sorely lacking in 80-90% of its biomass, as one study slipped under the noses of the Department of Ecological Philosophies argues. Sharp-eyed Sarq claims that he can see people moving back and forth around the nearest pines. I would not be surprised if they are woodsmen making one last round in search of adequate firewood for the winter. It is said that the highest points in those hills cause a mild rainshadow for the west, explaining the relative dryness of the climate surrounding Nambar and its coast. I would dare to say that this is true, but that it is a rainshadow of the mind, and that it works the other way.

Closer to the roads, we begin to see small hamlets dotting the peripheries between landscapes. Our hired assistants and guides become chattier now, as they describe which village they or their family come from, or which one has the finest hidden orchards or fishing ponds. An argument over which has the prettiest women is now brewing, so I will turn my focus toward other things. Such as scanning the horizon for our next addition to the crew. We will be meeting up with an old correspondent of mine, though it is not entirely clear when, where, or for how long.

Hedge magicians tend to operate on a timescale like that.

Elrusyo is his name, and he has been one of my precious few sources for knowledge on the overt supernatural during my time in the ITU, given the longstanding bans on all things akin to conjuration. While this does not extend to the herblore which is his livelihood, passed down to him by a mother who'd reportedly wanted a daughter, the man has immersed himself extensively in the literature of all forms of magic. Of course if I were to ask him, he would remind me at length that they are all the same thing, in the end. I do still wonder how he's afforded even a quarter of the material he has referenced in our letters, however. Many traditions are quite unique to their parts of the world, yet leeches and caraway seeds can only earn a man so much. I have never met him in person, but I was told that I would have no difficulty in telling that it is him when he does finally make his appearance.

I pray that he won't be distinguishable by a pointed hat and staff, or some embarrassment of that sort.

Looking Southward and Backward, Part 4.

I suppose that it is now a wise time to address the horking zood cow in the parlor.

The Ivory Tower University is not in the business of studying or enacting magic, as I hope would be painfully obvious to any reader located within the campus grounds or city proper. But for those theoretical readers beyond, I must emphasize this. Though the imperial ban on any form of conjuration not to the personal liking of Haraal have long since dissipated into the ether of liquidated law books and disintegrated regimes, it lives on strong in the practice and outlook of the ITU's administration. "Suffer not the witch to matriculate" has been one of the most hallowed of bullet points in the University's code, right below "say not in one word what could be said in one thousand".

But that is not to say that there aren't certain peculiarities surrounding the Tower which could easily be construed as "magic".

Laizij was a brilliant mind, and though he was deified shortly after his passing, I do not refer to the cult which formed around him, nor their rituals. Rather, I focus on a tradition which he started long before any of that. The detached perspective which the Grand Scholar possessed allowed him to take some particularly odd angles on what would otherwise seem to be self-evident truths about the world around him. He found that while knowledge is powerful, it is conviction in that knowledge which allows one to utilize it fully, or transcend it.

Take for example the time of sunrise on a particular day. Laizij and his disciples, as well as many students of the University today, are accomplished in astronomical calculations, and may come within a margin of error of seconds as to the time at which the sun crests the eastern horizon. Laizij knew that full and well. But one day, his notes and telescope were tampered with. The official narrative perhaps unsurprisingly pins these deeds on the followers of Dherna, but one blasphemous alternative is that he simply was mistaken one night over his calculations. Regardless of how it happened, Laizij's sunrise equation had the sun rising exactly two talecks earlier than it was supposed to.

And then it did.

Initially it was not noticed by anyone else, but Laizij did his calculations in batches, so over the next few weeks it became more and more clear to his students and fellow scholars that something was wrong. Or exceptionally right, as Laizij insisted. He was a proud man, proud of his intellect, and he was insulted at the idea that he could have miscalculated by such a wide margin. So adamant was he that those around him began to find their own math not adding up properly any longer, even if not a single number were changed from how it should have worked days prior. Even today, centuries after that fateful transformation, the sun rises earlier when it is being observed from grounds of the First Tier.

This adjustment to reality appears not to persist very far beyond the walls of the city's uppermost level, however. A lengthy dispute has developed over it in fact, when in AR 96 the amateur astronomer Throne-Steward Ilritus Mesyor erected his own observation deck upon the citadel's tower, which is in fact taller and higher than the crumbling point of the Ivory Tower.¹ Academic correspondence between the citadel and the University eventually revealed this inconsistency to both parties, and the dispute has been raging ever since, at least as much as astronomers are capable of raging.

Other inconsistencies and examples of "corrected reality" present themselves across Deneroth from time to time. Despite the earliness of sunrise, solar eclipses tend to occur half an hour later for the University than for the rest of the city. So much so that those highborn enthusiasts who miss such a celestial event "the first time around" have been known to catch it "again" by sneaking or paying their way onto the campus grounds. Water weights slightly less within the campus, and so the aqueducts in use there are uncommonly light, elegant, and made of materials which would otherwise give way quickly to water erosion. Meanwhile, they are substantially larger and more reinforced on all other tiers. Convoluted puns become objectively more funny the higher up one climbs, with negligible statistic impact on crowds even being recorded a few yards outside of the city walls.

Most far-reaching, and perhaps most potent, is how differently history played out from the perspective of all of Deneroth. While generally unpopular abroad, the histories written by Denerothi chroniclers become more true the closer to the city one comes, even if the events they pertain to happened long ago and far away. On at least one occasion, the Nambarish adventurer Anrar found that his own annotated travelogues of Sarq the Interviewer became somehow less annotated, and more concerned with the genealogies of Haraalians, at around the time that he had crossed the border between Outer Esgodar and Deneroth proper.

These and other curiosities too numerous to list have trickled down from the Tower and through the connected Ersuunian world, often picking up exaggerations or added elements. Over time they've woven together to present the Ivory Tower University as something mystical, almost as sorcerous as it is proud and arrogant, and willing to visit any naysayers and dissidents with a judicious bolt of lightning.

Perhaps the faculty and staff secretly take pleasure in that last facet, despite their general distaste for the rumors.



¹ The damage sustained by the Tower proper during the Rupture has famously remained unrepaired in the centuries since, owing to the building codes set in place by one of the descendants of Haraal who came to administer the city and province. Traditional Denerothi law prohibited a secular power from building or establishing its headquarters upon the highest tier. Feeling spurned, the prince erected his gubernatorial citadel to exceed the height of the Tower by the length of the tail-hair of an ox. Further, he forbade the construction or alteration of any building in the city which would exceed the grandeur of the citadel. Such a visual challenge for supremacy and authority within the city was easy enough to ignore from the ground, but when the Tremors caused the Tower's highest point to collapse, the University sorely felt the prohibition which that same prince had set in place, as if he had seen the future.

Looking Southward and Backward, Part 2.

The Fourth Gate to the campus grinds open ahead of us upon our arrival, the gatemasters having just completed their morning rituals.

Every day at exactly twelve talecks¹ after dawn reaches the turquoise banding of the Ivory Tower's observational promontory, the gatemasters--alleged descendants of the very first doormen and personal guards of Laizij--perform the ritual for which they are best known today. When the patron of the University lived, he had a retinue of intellectuals in his service. All were treated equally before him at first, but this changed on the occasion of his martyring at the hands of the Lie-Keepers of Dherna.² Those who were not present at the time of His death are still respected, but are considered to have failed in their final duty to him. Those who were with Him to the bitter end meanwhile, enjoy a more favorable position in the liturgy and historical chronicles both.

A scion of the lower caste arrives first, often left to stamp his feet in the cold for some time, such as the occasion is on this morning. Meanwhile, a representative of the more favored house of gatemasters with that direct and intimate connection to Laizij arrives with an armed escort, leftover from the days when the Ivory Tower maintained its own military force. Upon meeting one another at the wide bars of each of the six gates to the University grounds, the higher of the two demands the identity of the lower, who is himself barred from entry into the grounds directly. The lower gatemaster announces himself and his lineage back to a minimum of eight generations, and then a key of silver and inlaid electrum large enough to bludgeon an ox to death with is passed between the bars, as the higher gatemaster consecrates this action in the name of his own lineage, which has a minimum of at least twenty generations. On very formal occasions, the entirety of one's family history dating back to one of the contemporary servants of the Scholar is recounted.

Once the exchange is completed and the lower gatemaster uses the key to unlock the intricate series of locks placed upon each of the gates, the way is opened to those outsiders who would enter, and those freshmen who would flee their first two weeks of classes.

Our wagons were passing through the gateway while the last formalities were still playing out just to the side of the threshold, and I was able to witness it in great but fleeting detail. The lower gatemaster knelt before his superior, who then had one of his retainers receive the key from him, to be thoroughly wiped down in a cloth before being handed back to the keeper of the key, and ultimately set in its case in the fortified northern extension of the University's security offices.

The retinue quickly beats its way back toward the warmth of the buildings, while the lower gatemaster is left to get back up off of his knees and make his solitary way back home. Moments of disgruntlement punctuate long periods of resigned placidity in the man's round, pinkish face as he disappears into the crowds reluctantly emerging from their homes set upon the city's highest tier.

None of the other civilian gates in the city have such a tradition attached to them, and so traveling down through the rings is far easier, though still slow at the lower levels where markets and other congregations had already awakened. From the third tier down, my colleagues and I are given increasingly strange looks for our attire. It is rare to see a member of the ITU so far from home, and the Book and Key emblazoned on so many of our possessions like a logo paints us each as a rather undesirable guest.³

Still, we are able to reach the edge of the city before mid-morning, having to only occasionally pop our ears from the changes in elevation. Our treat with the guards and customs representatives at First Gate is refreshingly brief despite the wait we all expected, and before we can even reposition ourselves upon the carts, the False City yawns before us.

The first, bottom-most tier is the broadest, as well as located directly at ground level, but it is only a tenth of the size of the False City of Deneroth, built up around its perimeter. These districts, not constructed during the original founding of the city, and swollen with the vast majority of the population which has come to live in the area in the intervening centuries, feel as always like entirely new worlds of their own. I am able to take a brief moment of levity in watching the reactions in my assistants' faces as they see the shift from sterile grey brick walls to vast jumbles of wood and earthwork. Smells unlike any I've experienced in many years envelop us, and the hawkers swarm us to offer up their goods. They recognize the likelihood of wealth in our kind, but are not so well-versed in True City history or politics to know that we represent anathema to them in many ways. Sarq swears that he recognizes a Nambarish recipe in a nearby stand of meat-skewers, and I do not doubt that for a moment. But we cannot stop to sample the mingled local flavors yet.

Even if the existence of this city is denied by those above, there are many hours of riding left before we reach its outer limits.





¹ Also rendered as taliq, talkh, or taleg depending on the literary tradition in question (taleck being the standardized Gertisch-Haraalian spelling, while taliq, talkh, and taleg are the Nambarish, Proto-Ersuut, and rarely-seen Esgodarran spellings, respectively). The taleck is the traditional unit of measurement of time still used by the University and several other conservative institutions and facilities in and around Deneroth. It is equal to 2.37 minutes by low-tier reckoning, or 0.4 cyclical iques for my readers in the Pach-Yul region, vanishingly rare though you may be. The taleck originated with the Ersuunian nomads who came to populate the basin regions, allegedly referring to the length of time it took for a sub-chieftain's black-dappled mare to move at a full canter from one side of the king's camp to the next, favorable weather and open space allowing of course.

² Note that the exact cause of death for Laizij, according to the official statement released by the Senior Pain-Taster of the Basilica of Najis, was a bowel obstruction caused by massive collections of gallstones. The role which the clergy of Dherna played in the act was suspected at first, and the belief that they were in fact wielding black magic to eliminate a political rival has persisted into the modern day.

³ I anticipate that this and other large swaths of my travelogue will be heavily censored upon my return to the grounds of the ITU, but for my own satisfaction I will exercise my ability to deny the myth that members of the University--student or faculty--are the pride and joy of all Deneroth. Even as I write, Ciudo is still wiping the wad of saliva and other bodily fluids which was flung at him with expert, marksman-like precision from a nearby doorway as our caravan passed by the notoriously "wide-thinking" second-tier neighborhood of Lesken's Way.

Looking Southward and Backward: An Ethnographic and Historically-Minded Travelogue, Part 1.

((As I cling to the seat of a bus shuddering down 9W toward the only part of New York State which doesn't count as "upstate", two things occur to me.

One is a sense of bemusement born from a simultaneous gratefulness for the presence of bus wifi, and terror at an absence of bus seat belts.

The other is that I have never given sufficient thought to the importance, frequency, or severity of travel in the universe of the ITU.

Of course I have explicitly or implicitly explained the importance of movement and migration for the nomads and semi-nomads of the world, and perhaps that is in fact the norm at this time; the vast world has been disconnected for some time, with maintained roads and traveler culture long ago abandoned.

But now that a certain pasty academic has been temporarily ejected from his subscalanean office, the perfect opportunity arises for a few travelogues between now and his arrival at a certain dig site. For those of you who prefer his more researched articles, have no fear. Plenty of his parchments remain scattered upon the desk attached to his doorway, ripe for publication... after they've been sanitized of sensitive subject matter unbecoming of the publishing house of the ITU, of course.))



The Ivory Tower has become somehow even dingier, it seems.

Though we've left at dawn, with the sun's first rays highlighting the old city in full glory, the stains and crumbling patches along the tower's height are only more pronounced for it. An enormous sum of money has been reclaimed by the latest budget meetings by the Board of the Directorate to be put toward the restoration of the campus' namesake, but the estimated date of completion for these efforts numbers in the years, rather than months or weeks. In my first exchange with someone not tied to the University in several weeks, I heard the remark that some of the darkest patches closest to the tower's dilapidated top must date all the way back to the Rupture. I would scarcely be surprised if this were true.

Our party moves quickly to get the wains ready for departure, everyone but the Gertisch student being as unused to the cold as I am. Thanks to the generosity and relative bribeability of several professors not to be named, my study abroad has been furnished with three of my fellow undergraduates.

Ciudo, majoring in foreign languages and literature, shall be our interpreter during the times when Denerothi Ersuut will fail us, which I anticipated to be increasingly regular the farther south we go.

Shoring up our armament for the siege against the language barrier is or resident physician (technically only a botanist-in-training), Sarq. He is one of our precious few students of Nambarish stock, though unfortunately not of geographic origin. I must remember to inquire into the meaning and popularity of his name at a later date. I anticipate that it has its origins in the name of some folk hero, much the same way you might see ten thousand different permutations of "Haraal" walking the streets of Deneroth today.¹

Minoring in both historical ordination and Gertisch fencing, Hraela will be assisting me directly in the recording and analysis of everything we encounter leading up to and at the dig site. She has also elected to bring her training longsword with her, both to keep practicing for the semester's finals, as well as to ensure our getting along without any "man-made inconveniences" along the road. I am alarmed that Instructor Vogt has his pupils maintain their training equipment at shaving sharpness, and it is my hope that I never encounter anything which he would qualify as "battle-ready".²

We are joined by a hired retinue of ten porters, drivers, pathfinders, and other assistants from outside of the campus to ensure that we reach the Pach-Pahs in a timely fashion. What time that will be is unfortunately little more exact than the Board's estimate of Tower repairs, for the weather will play an adversarial role in our travels south.

Winter approaches Deneroth quickly. Even the Beige Trees of Citadel Grove have begun to lose their leaves in full this month, and a Denerothi winter is a wet and snowy one. But we must endure such hardships in order to reach the dig site, which is located beyond the first wave of peaks in the northern reaches of territory under supervision by the People's Anarcho-Syndicalistic Communes of Pach-Pah Yul (PASCOPPY hereafter). There, beyond the rain shadow of what we call the Near Pashels, the winter is quite dry. And in order to have an environment which is not bogged down in mud and influxes of breeding populations of Howler Ibexes, the locals must conduct their archaeological research in the dry cold.

Our wagons are just beginning to turn their wheels now, and it shall take some time and practice to get used to writing on the move. For now, I shall leave this parchment to dry and look upon the many tiers of our fair and introverted city before it is put behind us.

I feel a pang of affection for the city, and even for the University, as our path becomes set and irreversible.

Clearly I need another nip of Esgodarran Whiskey in order to wake up fully.



¹ Mind you, the total population of Deneroth is, as of last decade's census, scarcely higher than twenty thousand, to indicate the sheer inescapability of the name.

² It is a little-known fact that despite including it proudly in his resume, Professor Berchtold Vogt was never awarded the title of Éïsęnmễïster by any known or reputable school of fencing and swordsmanship in Deneroth or the sister cities of the Upper Lowlands. Nor is he known to have ever attended one.

A Lowlander's Gloss of the Rise & Fall of the Pach-Pah Empire, Part 5.

Click here to view Part 4 on the Pach-Pah Empire



"I call to order the 298th Grand Resolutions Council, and the 2,980th Convening of the Large and Small Workers' Assemblies!"
- Officiator Thonapa Namdol, at the most recent overlap in annual and decennial meetings between the loose governing bodies of the People's Anarcho-Syndicalistic Communes of Pach-Pah Yul, 293 AR

"RECALL DELEGATE SAMTEN TITU! GUAMANSURI FOR LARGE COUNCIL!"
- An election season leaflet from Pansech Province, circa 246 AR.



The last Miqh Pach-Pah was buried without blessing or ceremony (but also without further insult or defamation) in an undisclosed location in one of the gardens of his palace. The bodies of his advisers would hang over the broken gates for some time in cages gilt with all of the precious stones and metals which they had fostered the mining of. The empire without an emperor entered a deep and extended period of mourning and protracted activity. The Pach-Pahs vanished from international commerce and society almost entirely as they attempted to piece their homes and lives back together, to say nothing of the internal struggles of understanding who and what they now were.

With the collapse of the semi-divine cult surrounding the Miqh, those with faith shaken yet unbroken turned in greater numbers and in greater piety toward the other gods of the mountains. They threw themselves upon the mercy of the deities of right conduct and justice, and prayed for those who had been lost to the underworld. A deep, collective sense of grief, guilt, and catharsis kept them united, where once the ties of common government had done the same.

This marked the point in time when the gods of the underworld were also venerated. Prior to that, stretching as far back as the early period of Pach-Pah history, those of the deep and dark places had been feared and warded against. Evil was associated with them, and they were only appeased in an attempt to ward off misfortune. Now, the fear remained truer than ever, but it was laced with a desperate hope that those whom they had taken into their keeping were being treated well. Indeed, the living hoped that the same could be had for themselves, if a buried death awaited them in the end. the practice of digging architecture entirely below the surface was abandoned in the same decade as the Collapse, save for when a temple dedicated to the gods below needed building.

The surviving instances of nobility throughout the provinces remained in the custody of various groups of revolutionaries for some time, but further spilling of blood was out of the question, now that everyone had seemed to finally "wake up" from the illusion of bloated royalty. The memoirs of former governors and their children are well-documented in the following century, as they attempted to reintegrate with those whom they had stayed above and separate from. Progress was slow, and famine was frequent in those regions where infrastructure had been damaged the most heavily. But in their reduced state, the people of the mountains consolidated, and experienced a measure of regrowth.

Eventually the question of "what next?" was difficult to ignore. And unlike the aftermath of our own experiences of disaster, vast gulfs of distance between major players did not prevent the highlanders from achieving greater cooperation once again. In the first of many summits to come, the representatives of each former province met at the base of the peak where the ruined imperial palace once stood. With each was an entourage of representatives of each industry found in that province, for over the course of the empire's history, its people had undergone quite a significant degree of specialization into various disciplines.

The various members of each regimented form of livelihood, whether they were the heads of valley ranches or of stoneworking groups, quickly found themselves in agreement about what their respective peoples needed and wanted for the future. Of course they did not agree so readily with each other group's decisions, and bickering ensued. It was only by taking on a role of arbitration did the representatives of each province at large manage to instill a state of quiet order, from which the first rough agreements on group policy were drawn up. Each industry would work toward both representation and self-regulation, and each regional government would work together to maintain a level of cooperation and public welfare between all moving parts. "Solidarity Without Kings" became something of a rallying mantra for the Pach-Pahs.

It would be a dizzying and frankly impossible task for an indigenous expert on political history of the Pach-Pahs to produce a comprehensive and all-encompassing list of the various changes between that point and now, and being that I have neither the blood ties nor the training to do so, it would be doubly so for me to attempt. But I can say with confidence that, despite nearly three thousand years of time passing, the Pach-Pahs have maintained a remarkable degree of faithfulness to that first council's resolutions. There have been many changes, transformations, and upheavals since, with more than one Trade War or would-be monarch inflicting themselves upon the people of the mountains. But in the spirit of perpetual revolution, each of these challenges has been met, dealt with, and then spun to resemble that old precept.

Before my more aristocratic readers tear this document up in a white-knuckled rage, be aware that though they constantly push against it, hierarchy is difficult to avoid entirely within this patchwork blanket of industry-communities. Furthermore, a continued and heavy emphasis upon family lineage among all Pach-Pah groups maintains a somewhat clannish divide between larger industrial groups, as well as a fairly consistent and conservative outlook on (albeit recently-created) tradition.

This, as well as limited international trade, has occupied our southern neighbors since before our own empire was divided. All things considered, they have done remarkably well for themselves. And I dare say that we have many lessons in adaptation, damage control, and human spirit to learn from them.

On a more scholastic note, I would also like to take the opportunity to push the support for Pach-Pach archaeological research. The discipline has its roots in the mountains, yet has enjoyed relatively little adaptation to the lowlands, even in regions as fixated upon its past as the denizens of Deneroth.

It is with determined optimism that I state my recently-approved budget¹ for an expedition into the mountains to accompany one such archaeological project will generate enough northern interest in the practice that Deneroth or even Nambar may soon host their own departments of history-through-earth-sifting.



¹ The initial offer of ten pounds of electrum is barely enough to cover the costs for equipment and non-university personnel, let alone the need for transportation and lodgings over a four-month period. It was quickly expanded to twenty-five pounds once I pointed out to the treasurers' council that they and everyone else on the University's campus would be free of me for a full quarter of the year if the funding was sufficient.