A Brief Tourist's Guide to Notable Stops in Porylus Mons.

As our tour of the city continues, Kibra has been quick to point out every sight or structure of interest for our group. She would sound like a compensated tourist trap informant if she wasn't so genuinely enthusiastic about everything her topics have to offer, down to her points of interest which, I hope she'll forgive me for saying, I can't imagine many other people would find interesting.

How riveting is it that a series of mistakenly translated homophones resulted in one of the oldest inns in the city being named after a pet toad?

... Extremely, actually- at least according to Ciudo.

In any event, I have elected to share a report of some of the city's sites when we return home. Below is a portion of what Kibra has to offer us, curated for time.

Ewefield

When Kibra brought us to this site, we at first mistook it for an immense tract of pasture land slapped down right in the center of the city with the hill overlooking it. And to be fair, we were not entirely wrong in thinking that. There were after all several small herds of sheep grazing across the field.

What we did not know is that these sheep are gardeners rather than livestock, and they were being made to graze in that field not to grow fat, but to trim the grass in anticipation of an upcoming game.

The Ewefield is the largest sport field in Porylus, and has a history not so different from that of the oldest game fields in Deneroth- excluding all of the episodic violence and pig cheese, of course.

According to the local legend, the spot was picked out for for the city's founding games for its unique flatness. A great festival was in the works, and competitions on foot or on hoof were inevitable. But for some reason--possibly foul play, a lover's quarrel, or spillover from a heated academic debate about the spontaneous generation of small rodents--the group hired to cut the grass to regulation length was never paid, and so refused to finish the job. This would have delayed or doomed the games, if not for an accidental strike-breaking sheep farmer who drunkenly shepherded his animals onto the field the day before, rendering it perfect for use.

I have not gotten any answers yet as to whether or not the games were hindered by the mountains of dung that the sheep must have left behind.

Because there are no games being played just yet, I cannot attest to how fine the venue is. But as is, it is somewhat relaxing to be able to sit down on a raised bench overlooking such an odd scrap of greenery so deep inside of a town. The sheep are placid and comforting to watch, and the occasional shouts drifting through the cold air as shepherd-gardeners cooperate to tidy up this corner or that is amusing.

This will be the last game before winter truly sets in, and everyone seems to be quite looking forward to it here.

The Shout-House

One might not expect the politics to be so volatile in a small city like Porylus.

One would be deaf to continue to believe that, after walking past the city's municipal center on any active night.

Unlike the government of Deneroth, which was originally intended to be just one regional facet of the larger Haraalian empire but which now exists in perpetual semi-electoral stewardship, Porylus Mons has always had a nonstandard way of doing things. Northern rhetoric would have you believe that Porylus has been infected by that curious brand of anarchic lawlessness so plaguing the P.A.S.C.O.P.P.Y. on-and-off for centuries, but that is not the case- nor does that accurately describe the favored systems of the Pach-Pah, for the record.

Because of Porylus' relatively small size, a representative government is easier to maintain than most. The smallest political unit is the neighborhood, the heads of which are chosen by a variety of traditions, including direct election by their neighbors. Those neighborheads then serve in and advise the central administration of the city, which is a tentative balance between the common citizens and various other power groups in Porylus, such as the trade guilds, old families of wealth and prestige, and the (surprisingly minor) presence of the university.

The goal of congress between these groups and their representatives in city halls such as this is general consensus on how to handle the running of the city-state, overseen by subdued authority of a governor or governess.

The result is a lot of yelling, and a provost with very high blood pressure.

The appropriately named "Shout-House" is the largest of these city halls reserved for the largest of debates, located across the street from the traditional governatorial domicile. They are the perfect intersection between politics and spectator sports, drawing huge crowds on every occasion and providing no small stimulus to the businesses nearest to the area.

We are not in town for one of these debates, but I hope to interview a regular in my time here.

Harhal's Place

Informally named after its deceased previous owner, this nameless and unposted building on a thoroughfare close to the beginning of the hill's spiral would be easy to miss if it wasn't for the steady stream of people coming and going through its doors, held wide open despite the wind and frost.

This establishment is an eatery of sorts, focused on serving hot food to its patrons quickly and efficiently to match busy midday hours. It apparently changes from a hive of activity into a near-abandoned shell within ten talecks of that window, though we did not stay long enough to see the (somewhat welcome) lull.

Much of the food is prepared ahead of time and then reheated as needed. Though this invariably affects the quality of each meal, the price and convenience seem to be worth it to the workers and students in the area. Anything leftover at the end of the day is also given to the urban poor- assuming it is still edible. This tradition has earned the Place a considerable amount of goodwill from the locals over two generations now.

I have my reservations about their fare, however.

Don't mistake me for someone with any amount of culinary acumen or snobbery. The ingredients and taste seemed just fine. I just don't understand why the dishes are named the way they are.

Everything has a slightly off-putting or unnecessarily risque name attached to it, apparently originating from the late Harhal's sense of humor. The tradition has been continued by his son Rhal, the current proprietor.

As such, when Kibra finally convinced us to go in for lunch, I sat down to a plate of "Mother Fried in Her Children", which is to say cutlets of chicken breast fried in an egg-based batter. Kibra meanwhile swore by a bowl of "Bull Taken Hotly to the Wedding Bed", or steak peppered with Nambarish spices and served over a bed of a short, white rice harvested from the northern slopes of the Pashels. Hraela and Sarq both tried and enjoyed the "Crimson Infestations" after a bit of goading from one of the patrons we were seated close to. The mushroom caps were stuffed to overflowing with a variety of ingredients, but the bits of tart or savory red berry sprinkled throughout gave them the name. Ciudo burned his tongue on a serving of fried black bread topped with cheese curds that had been heated up to the point that you can hear the cheese hissing and whining. "Flaxen Screamers" indeed.

Eventually the contrast between the wind at our backs and the enormous braziers and cooking fires in front of us grew tiring, and we moved on. Kibra paid for us, and Rhal insisted she take home a few roasted taproots as a gift to make up for it.

The Benefactory of Eotirus

The maxims of the ITU and the Laiziji faith in general hold the creation and acquisition of knowledge to be vital and defining for the human experience. It is agreeable to me, for sure. But historically, the center of the Eternal Scholar's clergy has had issues with the freedom of access to that knowledge. Stemming from a combination of tradition and a desire for control, education has never been easy to obtain outside of the University's gates. Unless you were born to a founding family or had the new money to buy a temporary adoption into one, you are not going to get in. And unless they're going off to found a new sister-campus, an instructor at the ITU is not going to set foot outside of the place, by choice or by law.

Eotirus was a vanishingly rare exception to this tradition.

He was the third headmaster of the university at Porylus Mons to be elected by a council of his peers. And though he did not have the deep personal connections and/or blackmail to affect change from within, he did have a considerable amount of money to spend to the same effect, thanks to his family's involvement in the construction of much of the city.

When his tenure and his life neared its end, Eotirus decided to cap his fairly average legacy off with a controversial finish. He had the funds secured to build a library located outside of the school's walls, and designed an endowment for its maintenance and assured independence from any powers in the city. He died with a lot of enemies and without a lead coin to his name, but reportedly could not stop smiling at his own funeral.

The library has stood for a little under three hundred years since, its collection expanded to include a wide variety of topics ranging from mathematics, cooking, botany, political histories, and more journals than one could shake a stick at, were one inspired to go shaking sticks for some inexplicable reason.

All of these may be accessed by anyone coming in from the street. There is an entry fee of course, and strict monitoring of every volume, but it is not attached to membership or descent like one would expect. We spent a woefully short period here, but what time I had within the cathedral-esque structure was energizing. I saw an old woman teaching herself to read with the titles on book spines, and a young man snickering at a satirical piece aimed at a prominent governor and his mistress from three generations ago.

I hope this is the future. I could stand to be in one like this.

Old Cairn

Porylus Mons is not the first major human settlement on the hill or the surrounding area. The city was built atop the ruins of a much older hillfort, believed to be Esgodarran in origin. Evidence of this old habitation is normally quite invisible, with the significant exception of the so-called Old Cairn.

This mound-like jumble of stones and the spot of land it rests on have been kept untouched by development thanks to the administration of the school. It acts as something of a centerpiece for the campus park, and is a popular landmark to meet or hold gatherings next to.

It is only called a cairn because of its current shape, fallen into disrepair as it is. Local researchers argue that it likely wasn't any sort of burial site, and boast that it might have been a rather tall lookout tower instead. That would be an impressive feat of engineering indeed, but I am skeptical given the lack of mortar in traditional Esgodarran architecture. I would be more than happy to be proven wrong, of course.

I should ask for a copy of any existing research when we at last meet with the faculty. Their offices loom close now, here by the Cairn. Their perfunctory hymns can just barely reach our ears on the wind.

On the Other Origins of Haraal.

We all know the classic version of the story by now. Kibra says as much while prefacing the speech she is surely about to give us. We each nod our heads, but then don't really object when she goes on to describe the origin myth anyway.

Most commonly (or at least, traditionally) the culture-hero Haraal is believed to have been birthed from the trunk of an aging tree on the side of the peak known as Yorl'di. This mountain is generally considered to have been an isolated part of the southeastern Pashels. Haraal is unequivocally described as being exceptionally tall and of Ersuunian ideal, so theories that he may have been one of the Pach-Pah are quickly quashed. He fell from the mountain, injuring himself, and then he was nursed back to health by a family of herders who would become his first servants in the conquest of the whole Ersuunian Basin. Spectacular feats of strength, skill, and seemingly divine luck quickly follow, mixed in with some tribal politicking. Wrap it up with a few vague allusions to abduction and ethnic cleansing here and there, and you've got the early years of our beloved bronze god-chieftain. Plain, simple fun for the whole family at the monthly Reaffirmation of the Law.

But there is another story. Several in fact, but this fountain brings to mind one in particular.

In the Histories of All by our beloved Sage, Yashka, there is a single verse which reads that once Haraal had conquered the last of the Ersuunian holdouts in the west--specifically after he finished tightening an iron band around the skull of king Sperhel until his head exploded--he decided to "settle down and embrace the land of his birth."¹ This excerpt has three primary interpretations.

The first, generally tied with the above narrative, is that it is metaphorical, and that Haraal was decreeing that he was going to shift from conquest to administration, thereby embracing all of the land that he now claimed as his own by birthright. Thus "the land of his birth" is synonymous with every area of the Basin which he eventually claimed as part of his empire.

The second is that Haraal was specifically regarding the area where he would later found his court and capital city, styled on the palatial nomad camps of old. Following this line of logic, the area in the northwest of the Basin would have been the place where he was "born", which happened to be the farthest point in the entire empire from the purported site of Yorl'di.²

The logical conclusion of this interpretation was that Haraal was born in some other fashion, and that the mountain and tree were more symbolic than actual, historical sites. The Ersuunians of the northwest were quick to apply one of their own myths to the story, in their attempt to subsume their conqueror into their own culture, probably before those filthy mid-landers or water-drinking east-fringers could make the same claims or some such. The myth in question was one of immaculate conception.

There once was a great, nameless king among Ersuunians, said to be of the twentieth generation of nobles descended from the chieftain Gohr himself. This king had an insatiable desire for collecting wives, though for exactly what purpose was unknown: they were entirely leisured within his court, and were not made to engage in any state or domestic matters. Nor did they serve the less common but more infamous purpose of a harem, for they all remained virgins in his company, and he had no known children. The count varies from source to source, but it seems that he had several dozen such brides in gilded cages.

And one day, he decided to add one more to the bunch.

Kibra tells us that the young woman's name was Tiamis. She was the daughter of one of the king's sub-chieftains, and probably the sister of one or more women who were already the man's wives. She was brought to him in time for the spring harvest, when the chiefdom's agrarian subjects were paying their tribute of grain, animals, and leather. A great feast was held by the king to host the representatives of his vassals and bond-servants, as well as to celebrate his latest wedding. At that feast all manner of Ersuunian delicacies were to be found. Among these curiosities of semi-settled cuisine was the pasture date.

Ciudo asks our guide "what are pasture dates?" because of course he would. She seems all too happy to answer him.

"Pasture date" is a euphemism in modern speech used to refer to roasted horse testicles.

How they got that name and why anyone thought that disembodied genitals resemble pitted fruits, I cannot fathom, and I'd rather not try. But that is what they are, and that is the origin of the unusually-shaped, fist-sized globe which the statue now identified as Tiamis is reaching for.

I am not sure if I approve of this visual pun or not.

Our storyteller goes on to describe how great rows of spitted pasture dates were being roasted over trough-like fires all throughout the camp on that day. They were fresh- exceedingly so in some cases, for the stallions they'd been "harvested" from had been gelded earlier that morning. When Tiamis arrived at the banquet and saw these highly seasonal treats, she seized one at once. Unfortunately for her, the date she plucked had not been cooked sufficiently, and she did not realize how raw it was until she'd eaten more than half of it. Kibra illustrates her nonchalance at this discovery by shrugging her shoulders and mimicking downing the remainder.

I begin to consider what I will do for my lunch hour today, because none of us are going to be eating now.

Rather than becoming wretchedly food-poisoned, Tiamis felt herself become mildly bloated after her meal. Over the course of the next few days, it became apparent that she was miraculously (and severely) pregnant. Her husband was as confused as he was enraged, and chose to wait until the birth of the child to decide just what should be done. Tiamis gave birth after only forty days. Within minutes of his birth, the boy named Haraal was able to stand and speak, and warded his father away sternly. Another forty days passed, and he had grown into a fully mature young man. On the forty-first day of his life, Haraal strangled his "father" to death and assumed control of all his holdings. This story serves as an explanation for how Haraal appeared so suddenly and with such a solid power base at his disposal, once conquest of the Basin began. Tiamis and the other widows disappear from the narrative at this point, and the story quickly takes a shape resembling that of the traditional rise to greatness.

Kibra explains unsolicited that the merger of the two contradictory tales in this piece of art is meant to represent equal appreciation of all ideas, grand or small, orthodox or fringe, in the name of the greater goal of acquisition of knowledge. I am impressed- this simultaneously reaffirms Porylus' relationship with the Ivory Tower, and takes the latter to task in its approach of research in recent centuries.

Our guide turns and quits the scene now, gesturing with both hands for us to follow after her as we make our final approach to the tower of Porylus Mons.

I quietly wonder if any statues are hidden away here depicting the conflicting beliefs about the disappearance of Haraal.



¹ Verse 16,982, line 44 of the Histories of All, Yashka the Sage, 1284 BR.

² The third theory is that Yorl'di is misidentified with any of the Pashels, and that it was in fact the highest peak of the Oron'er Mountains. But this argument doesn't really come into play because the greatest proponents of it are based in Nambar, Serminwurth, and the pauper graves reserved for heretics after they've been ritually bled to death via paper cuts by priests of the Ivory Tower.

Looking Southward and Backward, Part 21.

Everything is smaller in Porylus. That is a common expression in Deneroth, generally used to belittle the city, or to keep it in place relative to Deneroth as a "little sibling" in the mythology of post-Haraalian city-states. But it means that everything in Porylus is closer, more familiar. Cozy, dare I say. That is certainly what it feels like, as we ascend the spiral-pathed slope of the central campus.

The various stone buildings to our left and right are practically built on top of one another, rather than having vast yards and imposingly tall fences or walls between them. Dormitories seem to be spaces intermittently amid buildings operated directly by faculty and stuff, each of them identified by small graven signs out front or above the doorway. They almost look naked without an elaborate coat of arms or numerical rank range adorning them. We barely realize what it is when our amicable procession stops us in front of the dual-purpose admissions and visitors office- back in Deneroth, the comparable building at the ITU is a cathedral-shaped edifice which absolutely dominates one of the six gates leading to the campus, where as much ritual is performed to cleanse newcomers of the outside world as paperwork is done to make them feel at home.

I do see one deliberately placed symbol, however. Carved into an arch-shaped plaque above the entrance of the barrel-shaped office in bold, equidistant characters is a line taken from the Hymns of Knowledge-Making, written during the first decade following the death and canonization of Laizij.

"Find within these Walls the Whole of the World."

I hear my fellows repeat it as we approach the threshold, Ciudo even speaking it in the deliberately archaic dialect of the cult, a standard introductory subject for the students of dead and obscure languages at ITU.

The "walls" refer both to the institution of learning, whether Ivory Tower or Porylus in this case, as well as the bones of the human skull. The message indicates that possessed knowledge of anything and everything exists within one's own mind, though the spoken or written word do exist as valued vehicles for it. The brain becomes a sacred vessel meant to be filled to its fullest capacity with knowledge, with the elusive goal of complete knowledge implied, lurking but ever-present.

Within the brazier-lit office, the fitted stone walls and floors are bedecked in thick, decorative textiles of gold, red, and cooler colors. The far side of the one-room building is dominated by a huge series of shelves which hold hundreds of cylindrical wooden containers, each of which containing hundreds of rolls of parchment or more fibrous mediums. Several assistants navigate the archive on squat ladders, and several short lines of campus-dwellers or locals stand awaiting their turn. We are directed toward a large space which seems to have just been cleared of people pending our arrival. Bisecting the two halves of the room is a long, low counter of polished wood, covered in many places by similar containers or their documents, as well as an array of writing implements and what appear to be stamps or seals. I can scarcely count ten, as opposed to the set of eight-dozen generally required to keep up with bureaucratic standards at ITU.

Standing behind the middle of this counter is a woman with blindingly white teeth and red hair, possessed of equal measures of competence, friendliness, and exhausting chipperness.

Her name is Kibra, and apparently she will be our guide for the duration of our stay at Porylus.

Within a few short talecks the paperwork is sorted out and stored away, and we are able to depart. We are somewhat dismayed to find our wagon gone upon reentering the light of day, but Kibra assures us that all of our belongings will have been brought to our accommodations by now. The promise of being able to sleep in real beds overwhelms our momentary discomfort at the well-meaning breach of privacy, and we continue on up the hill. The crowd of onlookers has thinned by now with the continuation of classes, and we are somewhat more free to go as we please without feeling... doted upon.

As we walk, our new guide offers brief insights into each major building which we pass by- on their histories, and on any possible links which can be made to similar institutions back at the ITU, whether through architecture, shared instructors, or the rare exchange program which does not peter out amid webs of silver tape.¹ I appreciate Kibra's enthusiasm, though to be honest I am not particularly interested in what binds the two campuses together so much as what sets them apart from one another.

Now, as if Porylus Mons itself has read my scribbling, we turn a sudden corner which brings us out onto the level top of the hill, where several more buildings ring a broad, circular plaza dotted with benches and fixtures of plant life or the occasional torch-post. In the plaza's center is what appears to be the most expensive piece of stonework any of us have witnessed yet on the premises. It is a tall fountain of marble and other light-colored stones, carved and smooth and gleaming, even in the half-light of this cloudy day. I do not know how the fountain functions at first glance, when there are no other points of high elevation from which water could be flowing in order to provide gravity power. But I can't be too concerned with that detail, given that I can see what is depicted upon the fountain.

An intricately carved three-dimensional representation of the white bristlecone pine of Deneroth rises up just right of the fountain's center amid branch-like cascades of water and root-shaped streams down at its base. Just to the left beside it, reaching a hand out to pluck a bulbous fruit from one low-hanging branch, is a woman, nude save for a cloth which is wrapped around her waist. She clutches her stomach, the swell of which mirrors the turgidity of the tree's trunk.

These are the two contradictory tales of Haraal's birth, merged into one.



¹ While the majority of intra-University documents are contained within traditional binding of a red (really more of a dark wine color), materials concerning communication and cooperation with its sister campus are generally distinguished by a silver (more of a faded sky-blue) wrapping. This, coupled with the complete lack of silver coinage in and around Deneroth, has led many to joke that the color simply doesn't exist in the ITU, or that working at the University makes one color-blind to it.

Looking Southward and Backward, Part 20.

The days pass, and winter settles deeper around us. Our wagons reach the outskirts of the muddy land on which Porylus was founded, and are relieved to find that the earth has frozen up substantially. Rather than mucking through trackless fields for an extra few days, we are staying on schedule while serenaded by the constant, uncanny crackle and crunch of frost beneath our feet, wheels, and hooves.

It reminds Hraela of the sounds of the rivers back home, and we are treated to another one of her tales of Gertish folkways, which I am always more than happy to hear. After the burning of children in effigy has been taken care of and a village is settled in for the long haul of winter, ice becomes a source of occasional diversion. Apparently it is a custom to strap bones to one's feet and use them to glide across the surface of a frozen river. The rivers can produce a fine layer of thin, blackish ice which apparently makes a very eerie sound when glided upon, or when stones are skipped across it. Skilled ice-gliders are able to produce series of sounds and notes bordering on music. Unskilled gliders tend to fall and sink, their ghosts lingering below the river's surface and adding to the intensity of other gliders' performances by chancing them around under the ice during subsequent winters.

Sarq asks her if her people have any traditions that don't involve someone dying horribly in some way.

She scoffs, but does not otherwise reply.

We are jarred from our discussion by the sound of shouting up ahead. Not particularly spirited or angry shouting, but the kind of shouts used to carry a conversation long distances through cold air. We stick our heads out from below the wagon cover and crane our necks, and eventually spot a figure on a hilltop overlooking our procession, body dark against the pale grey smoke which rises up from a squat chimney behind it. They wave a rather large grain scythe around in our general direction. Apparently the snow cover obscured a series of property markers, and we've torn through some farmer's field. Fortunately it is fallow this time of year, so we've done no real damage, and the farmer will not be bringing that scythe and two-dozen relatives down to speak with us personally- assuming we are quick to extract ourselves from their property.

I can already tell that I will enjoy our stay here.

While cresting the next few hills we are far more cautious about staying on the road, and we begin to see towers in the distance. The tallest catches our eyes, and for good reason. It is the tower which was once the heart of the Ivory-Campus-at-Porylus, and its architecture is a clear hearkening-back to our beige city. In fact, for the past two hundred-odd years it has been said to be even more ITU-like than the tower of the ITU itself, stature notwithstanding.

The exact details of the controversy (if it could even be called that) are vague to this generation, but what is known is that the damage sustained by the former study-observatory of Laizij was damaged during or immediately after the events of the Rupture. The domed roof of the tower collapsed and a section of wall on the top level sloughed off to one side. The damage to the Eternal Scholar's personal study was a severe blow to the ego of the University. Curiously however, instead of working to erase the memory that it had ever happened, the Directorate decided to embrace the wound. The debris and top floor remain untouched, except what was needed in order to shore up the integrity rest of the building, and Board meetings continue as they have for centuries, just one floor lower than previous generations enjoyed.

Damaged relics and artifacts, including the section of wall, were incorporated into the ritual practices of the University's religious functionaries, adding a dimension of grief and mourning to the previously stuffy and emotionless practice of the Eccentric's most devout followers. If money was ever presented for the tower's full restoration--as many have suspected must have been the case at one point or another--it never saw the light of day. Rumors of embezzlement or deep, generations-long rivalries between Board members and their successors are popular among freshmen and library wall graffiti to this day. I suspect the story could be blown wide-open and exposed, if anyone ever took an interest in that sort of high-tier budget trivia and administrator gossip.

But that is a story for another time, and hopefully another person. More than towers are creeping into view now.

Roofs of red, white, or black checker the outskirts which grow organically outward from the center-most cluster of the city. Mud brick, wood, stone, and other materials make up the walls supporting them, none of them ordered together or separated in any manner that suggests a rigidly-enforced policy of hereditary decorum along family lines. And amid that refreshing forest chaos can be seen people stamping along in the cold or driving wagons this way and that along streets of raised earth and cobblestones. They don't pay us any mind as we near the outskirts. No one stops to stare or make a crude remark relating to graduate students or mistaken associations with wizardry. We are nothing special here. It is almost like we are back in a nicer district of the False City, though Porylus has only a fraction of the former's population.

Our caravan splits at a forked street, the majority of our help going right to find suitable lodging for the night. We continue on toward the left, into the city center. Taller, older, and more stately buildings are here, from the better decades following the city's founding. And nestled amid them, delineated by little more than a waist-high stone wall with wide openings, is the campus proper. The school here is arranged spirally, with the gradual inward, rightward turn of the main road culminating in the historical tower at the hill's crest and center. I don't know the reason for the spiral shape, though my guess would be that it was seen as an auspicious sign by those old alumni of Laizij's entourage.

Before we are able to reach the beginning of the incline, we see a crowd forming as if out of thin air. They are an irregular bunch of mostly young folk, with a few comparable to my age or a bit older peppered throughout. I count between twenty and thirty.

And they are all staring at us.

And they are... smiling? And waving?

We do not realize that they are students of Porylus until they tell us so, and we do not believe this for a good couple of moments afterward. But apparently our coming was announced, and these people willingly, without duress or threat of academic discipline, chose to come and welcome us. Several of them even introduce themselves as members of the university's representative sporting team, and they seem confused by our momentarily frightened questions of where they are hiding their spike-toed boots and wooden clubs. Evidently "sport" means "sport" in the local dialect, and not "heavily armed and bored children of wealthy families harassing people for fun and profit", as in Deneroth. Hraela is hesitant to let go of the grip of her training sword until they convince us of their peaceful intent, all while the rest of the students or off-duty faculty laugh at what they perceive to be a big joke.

Gradually, the others are compelled to hop down from the wagon and join with the small crowd, which picks up a few stragglers as we make our winding way up through the campus. Hands are shaken, names exchanged, and interest in the Ivory way of things is piqued. I even hear something resembling a compliment about the school uniform, which Porylus entirely lacks. Sarq, Ciudo, and even Hraela seem to enjoy themselves.

As I watch them, I am overtaken by a deep, wounding nostalgia which I've no right nor reason to feel.

Looking Southward and Backward, Part 19.

With the singing laborers of the woodland edges receding behind us, we continue on through the lazily rolling hills and frosted yet boggy fields. These hills will define the next several days of our travels, until we meet the second major milestone of our journey. Sarq has asked me if the mountains will begin to come into sight soon, yet seems confused by my answer that we will not be reaching the Pashels for several weeks yet. Evidently he means, when will we see the mountains on which Porylus Mons is built?

I look at him for a long, hard moment and wonder when that fairy-tale will stop being told.

Porylus is not located on or near any mountain or mountains, I explain to him. I can tell that another opportunity for "story time" has arisen, so I tell the children to gather 'round. My associates give me a look normally reserved for fathers who've just told unforgivable jokes, but they humor me for the time being. After all, there is little else to do while stuck in this wagon together.

Over a period of approximately one hundred years after the formal consecration and opening of the Ivory Tower's University, there culminated the most genial and passive-aggressive religio-political schism the world has ever known. It all began when scholars who had been chafing under Laizij's eccentricities since Deneroth's founding wished to pursue their own research and knowledge-creation outside of the direction and limits of the Eternal Scholar's interests, yet could not do so without his auspices. So the plan was hatched by one Agerit, an early major contributor to what would become ITU's alchemistry department. He attempted to impress upon Laizij the wisdom of the idea of opening a sister campus to the ITU elsewhere in the burgeoning Haraalian kingdom. After the right appeals were made, Laizij looked upon the idea favorably, and then passed it on to his administration to work out the specifics.

It quickly became the first of countless casualties lost in the depths of Denerothi bureaucracy.

For decades the motion to develop an administrative subcommittee languished in obscurity, outliving all those who signed the original petition, including Agerit. But his name lived on in the original paperwork, which ultimately allowed the approved agreement to be passed down to his great grandson, Harl, who dwelt in one of the middle rings of Deneroth at the time. Incidentally his distant scion was of somewhat like mind, having been barred from entering the ITU due to an unrelated but equally convoluted issue related to family politicking and changing legal definitions of descent held by different offices within University administration. Deciding to hell with it, the effectively unschooled and illiterate Harl took up his ancestor's work and organized enough frustrated academics together to be able to fund the foundation of what would become Porylus Mons.¹

The name Porylus Mons could be translated to mean something like "city of the spongy mountain". Pory- is a cognate with modern words denoting porousness, for the extreme moisture retention of the muddy soil surrounding the site, while -lus is probably derived from the Old Ersuunian word for a chieftain's mobile court, later expanded to refer to settled cities. Mons simply means "mountain", and so could be stretched with some imagination to refer to a much smaller hill. Ciudo is the one saying all of this after butting into the conversation, and I've decided to throw him a bone by letting him address etymologies. He has been thorough, though I have the urge to point out to him that with the development of Serminwurthian study of anatomy, that last word has taken on a slew of other meanings.

The location chosen for the founding of the city was selected based on budget limitations, because the farmers of Deneroth's south were relatively easy to buy the land from, living as far away from the lucrative east-oriented trade roads of the past as they did. Imperfect emulation of Deneroth began when the city was centered on a modestly impressive hill amid the former fields, as a means of demonstrating kinship between the two cities and fostering a functional relationship with the hidebound and traditionalist clergy-faculty.

The sandstone tower at the city's original center was once the domicile of the appointed heads of the school board, but within two generations it was deemed impractical and somewhat isolating, so it was made into a city museum of sorts and opened to the public, which has a significantly easier time accessing the center of the city than in Deneroth, because Porylus was planned laterally, rather than vertically. The oldest and innermost architecture of the city was built with the theme of concentric circles in mind, echoing a bird's eye view of its sister city, but as the settlement attracted genuine interest to the area, its outline expanded to become something that could today only be described as vaguely ovoid.

This habitual lip-service or imperfect emulation became a norm after that first gesture of shared culture and lineage. When funding was eventually obtained in order to elevate the new city out of its early years of disorganized homesteading, it was only at the conclusion of a days-long meeting between administrative groups, and the successful execution of a pig cheese ceremony rigorously practiced by the Porylian hosts for days prior to it. The prose and academic language of the ITU was similarly copied for diplomatic reasons, though it did not take hold in nearly the same way. The occasional quote or publication reaches Deneroth reminding everyone of Porylus' existence and using the old manners of speech, though how genuine this appearance of continuity is is a matter of some debate. I remain skeptical, and hopeful that it is not the case.

Hraela questions my reasoning behind this. I would say that an independent, enterprising spirit was present in Porylus since before the beginning, clearly in disagreement with the old-and-current way of things. I would say the divergence in areas of study since that time is clear evidence of evolving outlook and internal management. I would say that the complete abandonment of ITU's numerical ranking system is the final nail in the proverbial coffin. I would say a number of things. But since she is asking in the same voice that a freshman speaks when they are attempting to hide the fact that they are copying a quote word-for-worth for later use in a thesis statement, I will only say that the geographic distance and Deneroth's relative isolation up until recently probably caused some amount of drift, the same way Deneroth and Nambar have managed to remain somewhat at odds and out of communication.

She seems to be satisfied with this for now.



¹ It is not like Deneroth was going to pay for the project, after all.